“Youths are passed through schools that don’t teach, then forced to search for jobs that don’t exist and finally left stranded in the street to stare at the glamorous lives advertised around them”—Huey P Newton (via foreverbroke)
In a recent report in a JP Morgan memo to their investors from Michael Cembalest, the chief investment officer he says, “US labor compensation is now at a 50-year low relative to both company sales and US GDP.” Cembalest continues to explain why corporate profits are so strong while the rest of the working class are feeling the pinch, “reductions in wages and benefits explain the majority of the net improvement in margins.” 75% of the increase in profit margins directly correlate with the reduction in workers’ wages.
One of the cool things about the internet, and about tumblr especially, is the way that it allows for the quick propagation of all sorts of antiracist, antisexist, antihomophobic, etc., ideas. The appearance of sites like Color Lines, Jezebel, Racialicious, Feministe (sites which vary greatly in quality and ideological orientation), among others, have all been really important in popularizing antioppression ideas in general, and in producing a class of people able to problematize and critique oppressive discourses, especially those that can be found in popular culture.
One of the not so cool things about the internet is that it has helped to produce a class of people who are, relatively speaking, quite comfortable in their general anti-oppression stance. Anti-oppression discourse, nowadays, isn’t even about a politics (i.e. working collectively to change the world you inhabit) as much as it is about style—about speaking the right language, using the right terms, expressing outrage at the right moment, etc. Unlike previous generations of people discussing anti-oppression ideas, we who are members of this class don’t need to go to long, drawn-out meetings or to join activist groups in order to satisfy our desire to be against oppression. The discussion, in many ways, comes to us—just follow the right people, read the right blogs, etc. Anti-oppression, that is, arrives to us with the slick, polished ease of a commodity.
Without even talking about the billions of people who cannot access this kind of discourse precisely because the very late capitalism that provides us with cheap-ish computers and internet access needs to keep their wages incredibly low in order to do so, I’ll end by saying this: I believe that there’s a difference between producing evidence of oppression, explaining oppression, and fighting oppression. One can produce evidence of oppression without being able to explain why oppression happens. My problem with the Jezebels and Racialiciouses of the world, as well as with a lot of stuff I see around here, is that they glorify their own capacity to produce evidence about oppression without explaining it. Or if they do explain it, the explanation tells us very little: it relies on the fact that we know oppression is bad and the fact that it feels good to know that. This, I think, is why sarcasm works so well on Jezebel and various other liberal feminist blogs—it allows its reader to ignore the lack of analytical depth by allowing her to substitute the feeling of Knowing Better Than Someone Else Does.
This tumblr is so wonderful. I've been searching for a blog that would stimulate me without having to read long dull text. Your tumblr really makes me think in different perspectives I've never considered. Keep up the good work!
“I don’t see how any African American, with any inkling of history, can say that you don’t have the right to live your life how you want to live your life,” Michael Irvin said, according to OUT magazine.”—
In the magazine, the Dallas Cowboys’ Hall of Fame wide receiver discusses his love for his brother Vaughn, who is gay. He also pledges his support for gay athletes who choose to come out of the closet.
“When a guy steps up and says, ‘This is who I am,’ I guarantee you I’ll give him 100 percent support.”
The issue of homophobia in the black community is one that then-Sen. Obama spoke to during a visit to Ebenezer Baptist Church in January 2008 …
“If we are honest with ourselves, we must admit that none of our hands are entirely clean. If we’re honest with ourselves, we’ll acknowledge that our own community has not always been true to King’s vision of a beloved community. We have scorned our gay brothers and sisters instead of embracing them.”
“It’s quite different for an African-American male,” Lemon told The New York Times. “It’s about the worst thing you can be in black culture. You’re taught you have to be a man; you have to be masculine. In the black community they think you can pray the gay away.”